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10 The man replied,[a] “I heard you moving about[b] in the orchard, and I was afraid because I was naked, so I hid.” 11 And the Lord God[c] said, “Who told you that you were naked?[d] Did you eat from the tree that I commanded you not to eat from?”[e] 12 The man said, “The woman whom you gave me, she gave[f] me some fruit[g] from the tree and I ate it.”

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Footnotes

  1. Genesis 3:10 tn Heb “and he said.”
  2. Genesis 3:10 tn Heb “your sound.” If one sees a storm theophany here (see the note on the word “time” in v. 8), then one could translate, “your powerful voice.”
  3. Genesis 3:11 tn Heb “and he said.” The referent (the Lord God) has been specified in the translation for clarity.
  4. Genesis 3:11 sn Who told you that you were naked? This is another rhetorical question, asking more than what it appears to ask. The second question in the verse reveals the Lord God’s real concern.
  5. Genesis 3:11 sn The Hebrew word order (“Did you from the tree—which I commanded you not to eat from it—eat?”) is arranged to emphasize that the man’s and the woman’s eating of the fruit was an act of disobedience. The relative clause inserted immediately after the reference to the tree brings out this point very well.
  6. Genesis 3:12 tn The Hebrew construction in this sentence uses an independent nominative absolute (formerly known as a casus pendens). “The woman” is the independent nominative absolute; it is picked up by the formal subject, the pronoun “she” written with the verb (“she gave”). The point of the construction is to throw the emphasis on “the woman.” But what makes this so striking is that a relative clause has been inserted to explain what is meant by the reference to the woman: “whom you gave me.” Ultimately, the man is blaming God for giving him the woman who (from the man’s viewpoint) caused him to sin.
  7. Genesis 3:12 tn The words “some fruit” here and the pronoun “it” at the end of the sentence are not in the Hebrew text, but are supplied for stylistic reasons.